1 Chronicles 21:6

Authorized King James Version

PDF

But Levi and Benjamin counted he not among them: for the king's word was abominable to Joab.

Original Language Analysis

וְלֵוִי֙ But Levi H3878
וְלֵוִי֙ But Levi
Strong's: H3878
Word #: 1 of 11
levi, a son of jacob
וּבִנְיָמִ֔ן and Benjamin H1144
וּבִנְיָמִ֔ן and Benjamin
Strong's: H1144
Word #: 2 of 11
binjamin, youngest son of jacob; also the tribe descended from him, and its territory
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 3 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
פָקַ֖ד counted H6485
פָקַ֖ד counted
Strong's: H6485
Word #: 4 of 11
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc
בְּתוֹכָ֑ם he not among H8432
בְּתוֹכָ֑ם he not among
Strong's: H8432
Word #: 5 of 11
a bisection, i.e., (by implication) the center
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 6 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נִתְעַ֥ב was abominable H8581
נִתְעַ֥ב was abominable
Strong's: H8581
Word #: 7 of 11
to loathe, i.e., (morally) detest
דְּבַר word H1697
דְּבַר word
Strong's: H1697
Word #: 8 of 11
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַמֶּ֖לֶךְ them for the king's H4428
הַמֶּ֖לֶךְ them for the king's
Strong's: H4428
Word #: 9 of 11
a king
אֶת H854
אֶת
Strong's: H854
Word #: 10 of 11
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
יוֹאָֽב׃ to Joab H3097
יוֹאָֽב׃ to Joab
Strong's: H3097
Word #: 11 of 11
joab, the name of three israelites

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's census and divine judgment. The Hebrew term חֵטְא (chet) - sin/offense is theologically significant here, pointing to Even godly leaders sin and face consequences. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Even godly leaders sin and face consequences. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ bears judgment for sin on our behalf.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's census and divine judgment occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection